Are there stories about Jesus outside of the New Testament? Definitely! This week, Calogero Miceli will discuss such stories found in what is commonly known as Apocryphal Christian Literature. In particular, he will look at an apocryphal text entitled "The Epistle of Christ from Heaven". He recently published an article on this story of Jesus in a book edited by Tony Burke and Brent Landau, New Testament Apocrypha: More Noncanonical Scriptures: Volume 1. (Eerdmans, 2016).
Yesterday evening, we witnessed a super moon lunar eclipse or what Christian fundamentalists like to call a "blood moon". The latest craze among some evangelicals is the "Four Blood Moons Prophecy", an idea popularized by evangelists Mark Biltz and John Hagee. The event is interpreted in light of several apocalyptic texts from the Bible, which are believed to be tied to Israel's destiny. In this week's episode of the Inquisitive Minds Podcast, we deconstruct the preposterous claims of this so-called prophecy. People who believe such ludicrous ideas clearly lack critical thinking skills. The same goes for fundamentalist Christian preachers who promote this "prophecy". They simply are unqualified to teach the Bible, the holy book they claim to know and believe.
In this last episode on atheism, we critique Gavin Hyman's idea that today's atheistic discourse is a reaction to modern theological conceptions of God, as expressed thought the work of 14th century philosopher and theologian, John Duns Scotus. In reality, Scotus' theological language is not modern; rather, it is a return to biblical notions about God. Duns Scotus rejected Aquinas' doctrine of analogy and God's ontology in favor of the idea that "being" is univocal to the created and uncreated. In the end, is sophisticated theological discourse too virtual in nature?
In this last podcast dedicated to Hector Avalos' book The End of Biblical Studies, we examine the final three chapters (7-10) which look at the role academia, learned societies, and the media play in trying to promote the idea that the Bible is still relevant today. We also discuss how the author's critical assessment resonates with our own experience as biblical scholars. After several weeks discussing this book, we hope that listeners understand and appreciate the significance of Dr. Avalos' important work.
This is the fourth installment of our discussion of Hector Avalos' book The End of Biblical Studies. This week we focus on the chapters dealing with Literary Criticism (Ch. 5) and Biblical Theology (Ch. 6). Dr. Avalos rightly remarks that, "literary aesthetics are still being used as the handmaiden of apologetics" (p. 220). As for biblical theology, it is truly an impossible enterprise. The Bible contains many theological discourses; so which biblical theology should one embrace? There is no one unified theology; rather, there are many theologies. This is why, "biblical theology is a thoroughly religionist endeavor" (p. 250).